- => Dimensions of the Unseen world
... the essence, but the difference appeared in the form' [III.452.33]. Similarly, as Ibn al-arabi points out: Since the lines (the radii) that go out from the Point in the centre of the circle ...
- => The Oneness of Being
... g, at every instant of creation, between existence and non-existence. And in fact, Ibn al-arabi points out [II.303-4], this is the real meaning of the Qur’anic symbols of the 'daytime' and ...
- => Testing Possibilities
... ormal' state and in those specially enlightened perceptions of the 'knowers' which Ibn al-arabi points to as the ultimate root of his cosmological thesis of 'perpetual re-creation'. On the o ...
- => The Four Main Time Cycles
... his quadratic cosmological rule was also reflected in relation to time. Therefore, Ibn al-arabi points out, there are four main time cycles within the domain of manifest nature: the day, the ...
- => The Original Days of Event
... st world. As He said in the Qur’an: each Day He is upon a (single) task (55:29). Ibn al-arabi points out that 'in each day of our normal days, that is from sunset to sunset or from sunrise ...
- => The Divine Origin of the Seven Days of the Week
... twining' of those divine influences that will be explained in the next chapter. As Ibn al-arabi points out, we can also notice a similar sequence in the first stages of the development of th ...
- => Space-Time and the Speed of Light
... ummarizes the key contributions of each of the preceding chapters of the Futuhat), Ibn al-arabi points out the similarities and differences between space and time. 'Time', he says, 'is just ...
- => The Taken-out Days
... e night-time: We take the daytime out of it, and lo, they are in darkness (36:37). Ibn al-arabi points out that this seems to indicate that night is the origin, and that daytime was somehow ...
- => TIME CHEST - 2.2.2 Space-Time Duality
... ummarizes the key contributions of each of the preceding chapters of the Futuhat), Ibn al-arabi points out the similarities and differences between space and time. “Time” , he says, “i ...
- => SINGLE MONAD MODEL - 1. Testing Possibilities:
... 'normal' state and in those specially enlightened perceptions of the 'knowers' which Ibn arabi points to as the ultimate root of his cosmological thesis of 'perpetual re-creation'. On the o ...
- => SINGLE MONAD MODEL - Figure VII.1: 0-D, a point. It actually has no length, width, or breadth. This is what is called a geometrical point.
... to the essence, but the difference appeared in the form' [III.452.33]. Similarly, as Ibn arabi points out: Since the lines (the radii) that go out from the Point in the centre of the circle ...
- => SINGLE MONAD MODEL - 5. Space-Time and the Speed of Light:
... summarizes the key contributions of each of the preceding chapters of the Futuhat ), Ibn arabi points out the similarities and differences between space and time. 'Time', he says, 'is just ...
- => SINGLE MONAD MODEL - Figure III.1: The Divine Quadratic Rule. This figure is translated from the Futuhat [I 260].
... . This quadratic cosmological rule was also reflected in relation to time. Therefore, Ibn arabi points out, there are four main time cycles within the domain of manifest nature: the day, the ...
- => SINGLE MONAD MODEL - 4. The Divine Origin of the Seven Days of the Week:
... tertwining' of those divine influences that will be explained in the next chapter. As Ibn arabi points out, we can also notice a similar sequence in the first stages of the development of th ...
- => SINGLE MONAD MODEL - 1. The Original Days of Event:
... anifest world. As He said in the Qur an: each Day He is upon a (single) task (55:29). Ibn arabi points out that 'in each day of our normal days, that is from sunset to sunset or from sunrise ...
- => SINGLE MONAD MODEL - 3. The 'Taken-out' Days:
... he night -time : We take the daytime out of it, and lo, they are in darkness (36:37). Ibn arabi points out that this seems to indicate that night is the origin, and that daytime was somehow ...
- => SINGLE MONAD MODEL - 5. The Oneness of Being:
... ting, at every instant of creation, between existence and non-existence. And in fact, Ibn arabi points out [II.303-4], this is the real meaning of the Qur anic symbols of the 'daytime' and t ...
- => ULTIMATE SYMMETRY - IV.1.4 Mirror Symmetry and the Isthmus
... ating, at every instant of creation, between existence and non-existence. In fact, Ibn al-arabi points out [II.303-4], that this is the real meaning of the Quranic symbols of the day-time an ...
- => ULTIMATE SYMMETRY - IV.2 Ultimate Symmetry of Constant
Entities
... r spheres of psychic consciousness, which are sometimes simply called archetypes . Ibn al-arabi points out it is not like a single archetypal reality between the Godhead and the material wor ...
- => DUALITY OF TIME - 4.1 The Oneness of Being
... g, at every instant of creation, between existence and non-existence. And in fact, Ibn al-arabi points out [II.303-4], that this is the real meaning of the Quranic symbols of the “day- ...
- => DUALITY OF TIME - 4.4.4.2 Day-time and Night-time
... tertwining of those divine influences that will be explained in section 4.10.3. As Ibn al-arabi points out, we can also notice a similar sequence in the first stages of the development of th ...
- => DUALITY OF TIME - 4.4.10.2 Taken-out Days
... night-time: We take the day-time out of it, and lo, they are in darkness) [36:37]. Ibn al-arabi points out that this verse indicates that night is the origin, and that day-time was somehow ...
The science of Time is a noble science, that reveals the secret of Eternity. Only the Elites of Sages may ever come to know this secret. It is called the First Age, or the Age of ages, from which time is emerging.
